# Sermon on the Mount > A passage of **The βook of βitcoin** — the Bitcoin chain read as a book. This is > block 776,549 read as a chapter, and its transaction 732 > (of 858) read as a section of Glossia prose. Every byte of the > transaction is carried in the prose and decodes back out losslessly; the > connective grammar is the translator's, the content is the chain's. - **Citation:** IV β73 ■1398 §732 (Volume IV, Book 73, Chapter 1398, section 732) - **Block:** 776,549 - **Block hash:** `00000000000000000006d46071808986a33fd94bad3a5039c8d7626ac0405a6c` - **Transaction id:** `e53ac3be05bbeb8ea3bbfb7854a4d47eea556daea25f45ad3fe953f375ff7fd8` - **Read live:** https://bookofbitcoin.io/bitcoin-book.html?txid=e53ac3be05bbeb8ea3bbfb7854a4d47eea556daea25f45ad3fe953f375ff7fd8 ## Chapter frontispiece — block 776,549 Block hash, as prose: ⌘¹⁷⁹ *Son absorb our accident to glare. Our mother liar may plate hip per can. Claw deny heart to wagon. Leg get debris per dynamic. Son achieve our clown. A staff copy a fyi.* ⓪⁷⁷ - **version:** vdiffindo length — block version 0x2000e000 — BIP9 version-bits form; version-rolling bits 0x0007 (BIP320 scratch entropy) as diffindo length; no soft-fork signals - **previous block:** ⌘¹⁷⁹ Son absorb to achieve per shield. Pop only cement cube. Zebra may set a tornado. A lazy oxygen see our coral bargain to clap for breeze. Minute evolve despair to scissors per cactus. ⓪⁷⁷ - hex: `00000000000000000004c1e089931ab9e1944a04469ef35b39ff5793126cb6d8` - **merkle root:** ⋔ Abandon is absurd to invite. Our aspect remember to bronze. Its yes is eternal. Ski may pass usage. Pulse see a steak to lake per level. Extra is unaware to route. Cabin may bring still via cherry for sight. Chuckle may blush its pudding. - hex: `6925065182bc135787c31fe41d3ba20a583e54b395ef0595329bcad1da35c00e` - **timestamp:** 2023-02-14 20:02 UTC - **difficulty target:** β₇₇ < 471097×256²⁰ — the block hash above reads below this target — nBits 17073039 — mantissa 471097 (11·113·379) shifted up 20 bytes: the target 0000000000000000000730390000000000000000000000000000000000000000, which a valid block hash must read below (77 leading zero bits) — difficulty 39,156,400,059,293 (relative to the genesis block) - **nonce:** η 2⁷·8106583 ## § 732 — Sermon on the Mount Transaction id, as prose: ⌘²⁵⁶ *Abandon may achieve sentence to zone. Our bet is typical. Cry set virus to wrong. Post may garden to betray. Opera profit pony via heart. Mule monitor wing to tackle. Nod together get student. Raccoon may term artefact to a frequent sir.* - **version:** 1 - **input 1:** spends output 0 of `a20b94103ef74b2463de12a7f2fb78cdcf757aebcf16f9b811b6b40352cb1153` - sequence: — replaceable — signals opt-in RBF - witness: see footnote a - **output 1:** 0.00010000 ₿ - script: ① p³² Abandon may accuse to join. Its urban duty set pottery per city. Spice fix medal to knife. Its safe estate set luxury. Idea blast to manage per check. Baby roof column to walnut. Monkey may identify clinic. - **locktime:** □ — no locktime — final with respect to time ### Witness footnotes a. s Absurd achieve picture to nasty. Dignity may rib peasant out a loyal tap. The unhappy quantum may pole cruise to exhaust. Stairs arch pair for machine via blast. Patient are glad to reform. Coin are set until yes. Its sorry cow afford link. Element accuse benefit to sniff. Bamboo get a young. Capital already set an artefact. High divert snake to kingdom. Depth may set member. Name is virtual to scan. Talent may see dignity. An image would dose cactus to ear. · t p³² Abandon is cut to accident. A nuclear die are mutual for zero via deposit. Fiber get our sick asthma. Front inside option the diet egg. Broccoli word cabin to orient out alien. A strategy bring ivory. Scissors may gift dirt. ∇ ⓪ ⟨ ³ “ord” 1 ²⁴ “text/plain;charset=utf-8” ⓪ ⇊⁵²⁰ “SERMON ON THE MOUNT BY JESUSThe Bible, English Standard VersionMatthew, Chapters 5-7Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.And he opened his mouth and taught them, saying:“Blessed are the poor in spirit, for theirs is the kingdom of heaven.“Blessed are those who mourn, for they shall be comforted.“Blessed are the meek, for they shall inherit the earth.“Blessed are those who hunger and thirst for righteousness, for they sha” ⇊⁵²⁰ “ll be satisfied.“Blessed are the merciful, for they shall receive mercy.“Blessed are the pure in heart, for they shall see God.“Blessed are the peacemakers, for they shall be called sons of God.“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.Rejoice and be glad, for your reward is great in heaven, for so they persec” ⇊⁵²⁰ “uted the prophets who were before you.“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored?It is no longer good for anything except to be thrown out and trampled under people's feet.“You are the light of the world. A city set on a hill cannot be hidden.Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.In the same way, let your light shine before others,so that they may see your good works an” ⇊⁵²⁰ “d give glory to your Father who is in heaven.“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven,but whoever does them and teaches them will be called great in the ” ⇊⁵²⁰ “kingdom of heaven.For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.“You have heard that it was said to those of old,‘You shall not murder; and whoever murders will be liable to judgment.’But I say to you that everyone who is angry with his brother will be liable to judgment;whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.So if you are offe” ⇊⁵²⁰ “ring your gift at the altar and there remember that your brother has something against you,leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.Come to terms quickly with your accuser while you are going with him to court,lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.Truly, I say to you, you will never get out until you have paid the last penny.“You have heard that it was said,‘You” ⇊⁵²⁰ “ shall not commit adultery.’But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.If your right eye causes you to sin, tear it out and throw it away.For it is better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away.For it is better that you lose one of your members than that your whole body go into hell.“It was also said,‘W” ⇊⁵²⁰ “hoever divorces his wife, let him give her a certificate of divorce.’But I say to you that everyone who divorces his wife, except on the ground of sexual immorality,makes her commit adultery, and whoever marries a divorced woman commits adultery.“Again you have heard that it was said to those of old,‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God,or by the earth, for it ” ⇊⁵²⁰ “is his footstool, or by Jerusalem, for it is the city of the great King.And do not take an oath by your head, for you cannot make one hair white or black.Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.“You have heard that it was said,‘An eye for an eye and a tooth for a tooth.’But I say to you, Do not resist the one who is evil.But if anyone slaps you on the right cheek, turn to him the other also.And if anyone would sue you and take your tunic, let h” ⇊⁵²⁰ “im have your cloak as well.And if anyone forces you to go one mile, go with him two miles.Give to the one who begs from you, and do not refuse the one who would borrow from you.“You have heard that it was said,‘You shall love your neighbor and hate your enemy.’But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven.For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.For if ” ⇊⁵²⁰ “you love those who love you, what reward do you have? Do not even the tax collectors do the same?And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?You therefore must be perfect, as your heavenly Father is perfect.“Beware of practicing your righteousness before other people in order to be seen by them,for then you will have no reward from your Father who is in heaven.“Thus, when you give to the needy, sound no trumpet before you,as the ” ⇊⁵²⁰ “hypocrites do in the synagogues and in the streets, that they may be praised by others.Truly, I say to you, they have received their reward.But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.And your Father who sees in secret will reward you.“And when you pray, you must not be like the hypocrites.For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.Truly, I say to y” ⇊⁵²⁰ “ou, they have received their reward.But when you pray, go into your room and shut the door and pray to your Father who is in secret.And your Father who sees in secret will reward you.“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.Do not be like them, for your Father knows what you need before you ask him.Pray then like this: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, ” ⇊⁵²⁰ “on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil."For if you forgive others their trespasses, your heavenly Father will also forgive you,but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.“And when you fast, dot not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be” ⇊⁵²⁰ “ seen by others.Truly, I say to you, they have received their reward.But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret.And your Father who sees in secret will reward you.“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.For w” ⇊⁵²⁰ “here your treasure is, there your heart will be also.“The eye is the lamp of the body.So, if your eye is healthy, your whole body will be full of light,but if your eye is bad, your whole body will be full of darkness.If then the light in you is darkness, how great is the darkness!“No one can serve two masters,for either he will hate the one and love the other,or he will be devoted to the one and despise the other.You cannot serve God and money.“Therefore I tell you, do not be anxious a” ⇊⁵²⁰ “bout your life,what you will eat or what you will drink, nor about your body, what you will put on.Is not life more than food, and the body more than clothing?Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.Are you not of more value than they?And which of you by being anxious can add a single hour to his span of life?And why are you anxious about clothing?Consider the lilies of the field, how they grow: they neither toil nor spin,” ⇊⁵²⁰ “yet I tell you, even Solomon in all his glory was not arrayed like one of these.But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven,will he not much more clothe you, O you of little faith?Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.But seek first the kingdom of God and his righteo” ⇊⁵²⁰ “usness, and all these things will be added to you.“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself.Sufficient for the day is its own trouble.“Judge not, that you be not judged.For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?Or how can you say to your brother, ‘Let me take the speck out of yo” ⇊⁵²⁰ “ur eye,’ when there is the log in your own eye?You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.“Do not give dogs what is holy, and do not throw your pearls before pigs,lest they trample them underfoot and turn to attack you.“Ask, and it will be given to you;seek, and you will find;knock, and it will be opened to you.For everyone who asks receives,and the one who seeks finds,and to the one who knocks it will ” ⇊⁵²⁰ “be opened.Or which one of you, if his son asks him for bread, will give him a stone?Or if he asks for a fish, will give him a serpent?If you then, who are evil, know how to give good gifts to your children,how much more will your Father who is in heaven give good things to those who ask him!“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.“Enter by the narrow gate.For the gate is wide and the way is easy that leads to destruction, and tho” ⇊⁵²⁰ “se who enter by it are many.For the gate is narrow and the way is hard that leads to life, and those who find it are few.“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?So, every healthy tree bears good fruit, but the diseased tree bears bad fruit.A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit.Every tree that does not bear” ⇊⁵²⁰ “ good fruit is cut down and thrown into the fire.Thus you will recognize them by their fruits.“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,but the one who does the will of my Father who is in heaven.On that day many will say to me,‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’And then will I declare to them,‘I never knew you; depart from me, you workers of lawlessness.’“Every” ⇊⁵²⁰ “one then who hears these words of mine and does them will be like a wise man who built his house on the rock.And the rain fell, and the floods came, and the winds blew and beat on that house,but it did not fall, because it had been founded on the rock.And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.And the rain fell, and the floods came, and the winds blew and beat against that house,and it fell, and great was the fall of it.”” ⇊⁴⁰² “And when Jesus finished these sayings, the crowds were astonished at his teaching,for he was teaching them as one who had authority, and not as their scribes.ENDDated 0 CEFrom biblegateway.comInscribed by etching.netSupport the preservation of knowledge and culture with Monero (XMR):84WF4gCuKidLPfsoGtGLdngtFFgqeU58fDz5Wff2oGpac9hMN7jN9mnATPGpVjWphPGmcritESBs57PZdksbBigDDUB2WW3” ⟩ · c v96₁ p Abandon is cut to accident. A nuclear die are mutual for zero via deposit. Fiber get our sick asthma. Front inside option the diet egg. Broccoli word cabin to orient out alien. A strategy bring ivory. Scissors may gift dirt. --- *Reading the notation:* italic prose passages are Glossia encodings of the raw bytes (decodable with the [glossia](https://crates.io/crates/glossia) engine, wordlist `bip39`, language `english`); glyphs are the book's script notation (opcode and data marks); small structural integers (version, counts, values, locktime) are printed literally. A block hash reads ⌘ᵐ ⓪ⁿ — the m = 256 − n bits of the double-SHA256 (⌘, OP_HASH256), Glossia-encoded as ⌈m/8⌉ bytes, then the n proof-of-work zero bits that follow them in the internal-order bytes the prose encodes. See [/llms.txt](https://bookofbitcoin.io/llms.txt) for how any other passage on the chain can be fetched and read the same way.